Soaking Up God's Word
When our son Xavier was a toddler, we took a family trip to the Monterey Bay Aquarium. As we entered the building, I pointed to a large sculpture suspended from the ceiling. “Look. A humpback whale.”
Xavier’s eyes widened. “Enormous,” he said.
My husband turned to me. “How does he know that word?”
“He must have heard us say it.” I shrugged, amazed that our toddler had soaked up vocabulary we’d never intentionally taught him.
In Deuteronomy 6, God encouraged His people to be intentional about teaching younger generations to know and obey the Scriptures. As the Israelites increased their knowledge of God, they and their children would be more likely to grow in reverence of Him and to enjoy the rewards that come through knowing Him intimately, loving Him completely, and following Him obediently (vv. 2–5).
By intentionally saturating our hearts and our minds with Scripture (v. 6), we will be better prepared to share God’s love and truth with children during our everyday activities (v. 7). Leading by example, we can equip and encourage young people to recognize and respect the authority and relevance of God’s unchanging truth (vv. 8–9).
As God’s words flow naturally from our hearts and out of our mouths, we can leave a strong legacy of faith to be passed down from generation to generation (4:9).
Here to Serve
It was time for our church to commission a new group of leaders. To symbolize their roles as servant-leaders, the church elders participated in a memorable foot-washing ceremony. Each of the leaders—including the pastor—washed each other’s feet as the congregation observed them.
What they did that day was modeled for us by Jesus Christ, as recorded in John 13. In that incident, which happened at what is called the Last Supper, Jesus “got up from the meal, . . . poured water into a basin and began to wash his disciples’ feet” (John 13:4–5). Later, as Jesus was explaining to His disciples why he had done this, He said, “No servant is greater than his master, nor is a messenger greater than the one who sent him” (v. 16). He also said, “I am among you as one who serves” (Luke 22:27).
If it is not below Jesus’s dignity to do such a lowly task, it is not below any of us to serve others. What an amazing example He set for all of us. Indeed, He “did not come to be served, but to serve” (Mark 10:45). He showed us what it means to be a leader and a servant. That’s Jesus, the One who serves.
Playing in Concert
During our granddaughter’s school band concert, I was impressed by how well this group of 11- and 12-year-olds played together. If each of them had wanted to be a solo performer, they could not have achieved individually what the band did collectively. The woodwinds, brass, and percussion sections all played their parts and the result was beautiful music!
To the followers of Jesus in Rome, Paul wrote, “In Christ we, though many, form one body, and each member belongs to all the others. We have different gifts, according to the grace given to each of us” (Rom. 12:5–6). Among the gifts Paul mentioned are prophecy, service, teaching, encouragement, giving, leadership, and mercy (vv. 7–8). Each gift is to be exercised freely for the good of all (1 Cor. 12:7).
One definition of in concert is “agreement in design or plan; combined action; harmony or accord.” That’s the Lord’s plan for us as His children though faith in Jesus Christ. “Be devoted to one another in love. Honor one another above yourselves” (v. 10). The goal is cooperation, not competition.
In a sense, we are “on stage” before a watching and listening world every day. There are no soloists in God’s concert band, but every instrument is essential. The music is best when we each play our part in unity with others.
Taiwan
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Silence
Skittish chickens scattered as relief trucks clattered past the weathered huts of the village. Barefoot children stared. Traffic on this rain-ravaged “road” was rare.
Suddenly, a walled mansion loomed into view of the convoy. It was the mayor’s house—although he didn’t live in it. His people lacked basic necessities, while he lounged in luxury in a distant city.
Such unfairness angers us. It angered God’s prophet too. When Habakkuk saw rampant oppression he asked, “How long,
We welcome God’s judgment of others, but there’s a pivot point in Habakkuk that gives us pause: “The
Why silence? Because we easily overlook our own spiritual poverty. Silence allows us to recognize our sinfulness in the presence of a holy God.
Habakkuk learned to trust God, and we can too. We don’t know all His ways, but we do know that He is good. Nothing is beyond His control and timing.
